{"id":6142,"date":"2026-11-07T17:32:10","date_gmt":"2026-11-08T01:32:10","guid":{"rendered":"http:\/\/blog.colinmarshall.org\/?p=6142"},"modified":"2026-11-07T17:32:10","modified_gmt":"2026-11-08T01:32:10","slug":"los-angeles-review-of-books-what-we-cannot-see","status":"publish","type":"post","link":"http:\/\/blog.colinmarshall.org\/?p=6142","title":{"rendered":"Los Angeles Review of Books: What We Cannot See"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><center><img loading=\"lazy\" decoding=\"async\" width=\"1654\" height=\"2560\" src=\"http:\/\/blog.colinmarshall.org\/wp-content\/uploads\/2026\/11\/Tanizaki-in-Praise-of-Shadows-Cronin-scaled.webp\" alt=\"\" class=\"wp-image-6143\" style=\"width:450px;height:auto\" srcset=\"http:\/\/blog.colinmarshall.org\/wp-content\/uploads\/2026\/11\/Tanizaki-in-Praise-of-Shadows-Cronin-scaled.webp 1654w, http:\/\/blog.colinmarshall.org\/wp-content\/uploads\/2026\/11\/Tanizaki-in-Praise-of-Shadows-Cronin-768x1189.webp 768w, http:\/\/blog.colinmarshall.org\/wp-content\/uploads\/2026\/11\/Tanizaki-in-Praise-of-Shadows-Cronin-992x1536.webp 992w, http:\/\/blog.colinmarshall.org\/wp-content\/uploads\/2026\/11\/Tanizaki-in-Praise-of-Shadows-Cronin-1323x2048.webp 1323w\" sizes=\"auto, (max-width: 1654px) 100vw, 1654px\" \/><\/center><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">IN THE 1960S, many readers of Japanese literature in English translation were drawn in by the \u201cBig Three\u201d living novelists: Yasunari Kawabata, Yukio Mishima, and Jun\u2019ichir\u014d Tanizaki. Tanizaki died first, in 1965, a year after being favored to win the Nobel Prize (it went to Jean-Paul Sartre instead; Kawabata would win it three years later, becoming the first Japanese writer to do so). Born in 1886, Tanizaki was the oldest of the Big Three and the most rooted in the civilization of a Japan that was, by that point, almost completely effaced by the process some would call modernization, and others Westernization. Tanizaki\u2019s relationship to that process followed a familiar arc for that particular generation, which came of age at the turn of the 20th century. For him, an early, undiscriminating preference for all things new and Western\u2014practically equivalent terms at the time\u2014eventually gave way to a mournful, somewhat defensive, and even ostentatious reverence for the old ways of life being cast off by his homeland.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cMost Japanese picture the author as a kimono-clad literary giant expounding on the essence of Japanese culture,\u201d writes the celebrated architect Kengo Kuma in his foreword to Gregory Starr\u2019s 2017 English translation of Tanizaki\u2019s extended essay <em>In Praise of Shadows<\/em>. More so than Kawabata or Mishima, \u201cour impression of Tanizaki is of a larger-than-life figure\u2014a member of an older generation who lived in another universe and had an appreciation of the deepest aspects of the cultural milieu.\u201d Indeed, by the time Kuma was born, in 1954, Tanizaki had already written virtually all the work on which his reputation rests, including the novels <em>Naomi<\/em> (1925), <em>Some Prefer Nettles<\/em> (1929), and <em>The Makioka Sisters<\/em> (1948). Those books treat seriously, if sometimes luridly, the theme of Japan\u2019s transformation in a world dominated by the West. By comparison, <em>In Praise of Shadows<\/em> (1933),originally commissioned by a magazine and published in serial form, may at first seem insubstantial. And yet, some consider this brief meditation on domestic architecture, restaurant lighting, theater costumes, and wooden outhouses Tanizaki\u2019s true masterpiece.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Take, for instance, the Japanologist Ren\u00e9 Sieffert, who in the preface to his French translation calls it a book \u201cque je ne suis pas le seul \u00e0 tenir pour son chef-d\u2019\u0153uvre\u201d (\u201cwhich I am not the only one to consider his masterpiece\u201d). <em>\u00c9loge de l\u2019ombre<\/em> was the first version of <em>Shadows<\/em>\u2014or rather, <em>In\u2019ei Raisan<\/em>, to use its Japanese title\u2014to appear in that language in 1977, the same year an English translation was first published in book form. The latter is the work of two translators: Edward G. Seidensticker, one of the notable American Japanologists originally brought east by the war and subsequent occupation, and the Australian scholar of Japanese literature Thomas J. Harper. Seidensticker\u2019s first translated excerpts of Tanizaki\u2019s essay ran in the <em>Japan Quarterly<\/em> in 1954 (two decades after it was published in Japan) and were picked up the following year by <em>The<\/em> <em>Atlantic Monthly<\/em>. Harper translated the remainder for the book that appeared in 1977, which, despite its patchwork assembly, has remained the gold standard among <em>In Praise of Shadows<\/em>\u2019 English translations, due not least to the highly crafted quality of its prose.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Read the whole thing <\/em><a href=\"https:\/\/lareviewofbooks.org\/article\/junichiro-tanizaki-shadows-translations-cronin-starr-seidensticker-harper\/\"><em>at the <\/em>Los Angeles Review of Books<\/a><em>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>IN THE 1960S, many readers of Japanese literature in English translation were drawn in by the \u201cBig Three\u201d living novelists: Yasunari Kawabata, Yukio Mishima, and Jun\u2019ichir\u014d Tanizaki. Tanizaki died first, in 1965, a year after being favored to win the Nobel Prize (it went to Jean-Paul Sartre instead; Kawabata would win it three years later, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,27,47],"tags":[],"class_list":["post-6142","post","type-post","status-publish","format-standard","hentry","category-books","category-japan","category-los-angeles-review-of-books"],"_links":{"self":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts\/6142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6142"}],"version-history":[{"count":1,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts\/6142\/revisions"}],"predecessor-version":[{"id":6144,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts\/6142\/revisions\/6144"}],"wp:attachment":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6142"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}