{"id":75,"date":"2011-11-12T19:56:39","date_gmt":"2011-11-12T19:56:39","guid":{"rendered":"http:\/\/blog.colinmarshall.org\/?p=75"},"modified":"2011-11-13T19:11:52","modified_gmt":"2011-11-13T19:11:52","slug":"diario-de-ciudad-de-mexico-ix","status":"publish","type":"post","link":"http:\/\/blog.colinmarshall.org\/?p=75","title":{"rendered":"Diario de Ciudad de M\u00e9xico IX"},"content":{"rendered":"<p>I came to Mexico City with many priorities, and <a href=\"http:\/\/www.themijachronicles.com\/2011\/03\/cuban-ice-cream-mexican-charm-at-mercado-medellin\/\">Cuban ice cream without the promise to buy<\/a> ranked high among them. We showed up to Mercado Medell\u00edn looking for it, but I nearly broke into a flop sweat upon seeing that that, for whatever reason \u2014 too late? Some sort of holiday? \u2014 most of its shops had shuttered themselves for the day. (And by &#8220;shuttered themselves,&#8221; I mean &#8220;covered themselves with sheets of burlap.&#8221;) But the moment I even suspected I&#8217;d come upon the right place, I asked, in what Spanish I could muster, if this was where you eat Cuban ice cream. &#8220;It&#8217;s not Cuban ice cream,&#8221; the fellow responded in, as usual, much better Spanish than mine. Just when the confused disappointment started rising, he added, &#8220;It&#8217;s <em>ice cream as they eat it in Cuba<\/em>. To be Cuban ice cream, we would need to be in Cuba, so this is not Cuban ice cream.&#8221; I immediately ordered a couple scoops of the flavors whose names I didn&#8217;t recognize \u2014 my standard dessert-ordering practice in Mexico \u2014 and apologized for my bad Spanish. The Cuban ice cream man assured me that he understood, and told me that if you want to learn a language, all you need is space. I told him I&#8217;d remember it.<\/p>\n<p>Despite my near-certainty that we wouldn&#8217;t do anything as touristy as visiting ruins, a chance encounter presented us with the opportunity to spend a day visiting <a href=\"http:\/\/en.wikipedia.org\/wiki\/Teotihuacan\">Teotihuac\u00e1n<\/a>, the pre-Aztec city &#8220;where men become gods.&#8221; Today, it&#8217;s the place where men become whistle-sellers. Most of the wandering vendors there (whose trinkets our guide strenuously instructed us not to buy) push a sort of kazoo which, as they repeatedly demonstrate, produces eagle <em>and<\/em> jaguar noises. Madelaine suspects fraud; she thinks those guys just make the animal sounds with their voices, that the instruments do nothing. Me, I want to interview a couple of &#8217;em to find out exactly what it feels like to blow whistles at blank-faced tourists for ten hours a day.<\/p>\n<p>I met a middle-aged Peruvian couple in the van to Teotihuacan who, sensing my eagerness to practice Spanish, took every opportunity to engage me in conversation. They did a fine job of pitching Lima to me as a destination, although I&#8217;d visit any South American city that has such a rich mixture of British, German, French, Jewish, Chinese, and Japanese for a population. Despite struggling at times to understand their somewhat Italianate accent \u2014 another common cultural influence there, I take it \u2014 I learned much about their suspicion that South America might turn communist. Wondering aloud later about why every South American I meet seems to hate and\/or fear both their local and regional political figures, a Chilean girl gave me a stern explanation that I <em>think<\/em> I mostly pretty much grasped. Kind of.<\/p>\n<p>Checking out the lights at the Templo Mayor at night, we suddenly decided to take a few group pictures. Standard problem: since one of the group always has to take the picture, one of the group&#8217;s always missing <em>from <\/em>the picture. A potential solution presented itself in the form of a vanful of Korean Christians making a prayer stop nearby. While each and every one of my friends around had me out-Spanished, out-Japanesed, or both, only I could claim any knowledge of Korean. But when I tried to summon the words to ask these Koreans if one of them could take our picture, I came up <em>absolutely dry<\/em>. Engaged in a weeks-long struggle with Spanish and Japanese, I had inadvertently pushed Korean so far to the back of my mind that I could hardly dig out &#8220;\uc548\ub155\ud558\uc138\uc694.&#8221; Embarrassing? Oh yes. But ten minutes back in L.A. should set this right.<\/p>\n<p>Looking for an anthology of pieces to get you in the Mexico City mindset? I recommend Rub\u00e9n Gallo&#8217;s <em>The Mexico City Reader<\/em>, which I should thank right now for introducing me to the invaluable D.F. chroniclers Carlos Monsiv\u00e1is and Jorge Ibarg\u00fcengoitia. (I tried to buy a whole volume of Ibarg\u00fcengoitia&#8217;s writings from an alleyway bookseller, but he just wouldn&#8217;t budge from 50 pesos, and I wouldn&#8217;t sacrifice my manhood by shelling out.) Gallo writes in his introduction:<\/p>\n<blockquote><p>I decided to select only nonfiction essays and to focus on <em>cr\u00f3nicas<\/em> \u2014 short texts that are a cross between literary essay and urban <em>reportage<\/em>, and usually read like journal entries about a writer&#8217;s experience of the city. Although there are many novels \u2014 like Luis Zapata&#8217;s <em>El vamprio de la colonia Roma<\/em> \u2014 and poems \u2014 like Efra\u00edn Huerta&#8217;s <em>Circuito interior \u2014<\/em> about life in post-1968 Mexico City, I focused on cr\u00f3nicas to make the book more original for North American readers: most Mexican poems and works of fiction are eventually translated into English, but cr\u00f3nicas rarely make it across the border, apparently because they constitute a hybrid genre which most publishers are afraid to touch. And it is precisely this hybrid quality that makes cr\u00f3nicas a perfect genre for writing about a city where everything \u2014 from architectural styles to social classes \u2014 is jumbled, chaotic, and falls in between traditional categories.<\/p><\/blockquote>\n<p>Literary essay? Urban reportage? Hybrid genre? Sounds like the form for me. I do wonder what about cr\u00f3nicas I can import and adapt into writing about other cities, but first I&#8217;ll need to pump up my Spanish reading level more than a bit. As incentives to do so, I scoured the bookstores of Donceles street and came away with <em>Tiempo mexicano<\/em>, Carlos Fuentes&#8217; book of cr\u00f3nicas \u2014 why not start at the height of the augustness, I say \u2014 <em>Cantar de ciegos<\/em>, one of Fuentes&#8217; short story collections, the non-Mexican Julio Cort\u00e1zar&#8217;s <em>Bestiario<\/em>, and the D.F.-born, hook-hand-wielding Mario Bellatin&#8217;s <em>La jornada de la mona y el paciente<\/em>. Madelaine picked up a couple by J.M. Servin, an as-yet never translated Mexico City memoirist-novelist whom I sense would make a fine interview indeed for my next podcasting\/broadcasting project.<\/p>\n<p>(By way of full disclosure, I also dropped the pesos on a slick new <a href=\"http:\/\/farm3.static.flickr.com\/2289\/2259611237_5ca176bdec.jpg\">Latin American edition of Haruki Murakami&#8217;s <em>Sputnik Sweetheart<\/em><\/a>. As if to balance out that expense, I happened to find a Korean-language guide to Spain laying around, which I choose to interpret as a sign from the universe to get my speaking skills in shape before I run into a Christian van <em>there<\/em>, too.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I came to Mexico City with many priorities, and Cuban ice cream without the promise to buy ranked high among them. We showed up to Mercado Medell\u00edn looking for it, but I nearly broke into a flop sweat upon seeing that that, for whatever reason \u2014 too late? Some sort of holiday? \u2014 most of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,8],"tags":[],"class_list":["post-75","post","type-post","status-publish","format-standard","hentry","category-mexico","category-mexico-city"],"_links":{"self":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts\/75","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=75"}],"version-history":[{"count":7,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts\/75\/revisions"}],"predecessor-version":[{"id":83,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=\/wp\/v2\/posts\/75\/revisions\/83"}],"wp:attachment":[{"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=75"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=75"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/blog.colinmarshall.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=75"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}